Impact of Social Media on The Youths - Free Essay Example

Sample details Pages: 2 Words: 550 Downloads: 9 Date added: 2019/04/10 Category Society Essay Level High school Tags: Social Media Essay Did you like this example? Social media includes all online mediums that enable input, communication, content sharing for a large number of people over a wide area. It includes all applications or website that one can text, watch and share videos, get news and other information, buy and sell goods among other functionalities at the convenience of one location, cost and time. Some of the most common social media platforms include; Facebook, Google, twitter, Instagram, blogs, YouTube, Snapchat, Amazon, Whatsapp just to name a few. Social media has made considerable milestones in the 21st century especially since the development of smartphones and other technology innovations. It has caught the interest of the masses both the old and the young and its influence cannot be ignored. The youth for the most part are the ones who greatly use the social media platforms. This fast growth and wide use has prompted researchers to carry out investigations on the impact it has made. Social media just like everything else in life has its two sides of the coin, the positive and the negative impact. This research paper aims at exploring some of these impacts on the lives of youths. It aims to look into the impact on the morals, behavior, social life as well as the on mental and physical impact. Don’t waste time! Our writers will create an original "Impact of Social Media on The Youths" essay for you Create order One of the positive impacts is the networking and ease of communication and access to information. Social media is one of the actualization of the world is a global village. It has enabled the youth to keep in touch with friends and family who are far away both within and without the country. This keeps the connections alive and thriving because people can still checking on each other and share in each others life happenings. They are also able to make new friends and broaden their circles of networks and connections. This can lead to opportunities like employment, marriages, travelling among others. The ease of access to news and information also enables them to keep abreast with the happenings in and outside the borders of the country. An informed youth can then make better decisions and learn a thing or two. Another positive impact is the boost in creativity that it sparks in the youth. Social media applications like blogs, YouTube, Instagram and Twitter provide platforms for youths to showcase their talents. The writers, photographers, singers, dancers, models and even the meme and jokes creators have all the opportunities to do what they love best and share that. This can also lead to jobs being created and can open doors for them to people who can spot, help them grow and earn from their talents and abilities. This has also helped some youths fight off unemployment and also stay away from things that could be detrimental to their development like gangs and drugs. Despite the ease in connectivity offered by social media a number of negative influences are also witnessed. First up is the paradox that the more the youths the more they are disconnected. Social media has bridged the gap that sending of letters and making phone calls and SMS could not have. However, in solving the ease of connection it has disconnected the youth from the present. Youths spend a lot of time online and end up isolating themselves from the face to face interactions.

Mother Savage Desirees Baby-Compare and contrast Essay

Mother Savage takes place in Virelogne during the Franco-Prussian War of 1870. The narrator retells the story behind the ruins of a thatched cottage. At thirty-three years of age, Mother Savage’s son volunteered in the war (on the French side), leaving his mother alone. Mother Savage lived alone in her cottage until the Prussians came one day. Since she was known to have money, she had to take four of them. They seemed to be good boys. Since they saw Mother Savage was an elder lady, they showed consideration toward her and helped with as much as they could. She fed them and treated them well even though they were the enemy and her own son was fighting against them. One day she asked them if they know where the French regiment was, since†¦show more content†¦I took his watch out of his pocket to bring to you when the war is over. nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cordially, nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Cà ©saire Rivotnbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Private Second Class in the nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;Twenty-third Regiment of the Line (page 67) nbsp;nbsp;nbsp;nbsp;nbsp;This letter instigated violence in the heart of Mother Savage. Her only son had been killed by the Prussians. And there she was, living with four Prussian soldiers. The letter had been written three weeks prior. The soldiers had been living in her cottage for one month. These soldiers could have been same ones responsible for Victor’s death. The sorrow in her heart was too much to bear. She had to do something in revenge. She decided to burn her cottage with the four soldiers in it while they were asleep. This act of violence gave her calmness and satisfaction. nbsp;nbsp;nbsp;nbsp;nbsp;The significance of violence in this story helps the reader to better understand the story

Walden and Transcendentalism Free Essays

Henry Thoreau’s masterpiece, Walden or a Life in the Woods, shows the impact transcendentalism had on Thoreau’s worldview. Transcendentalism is a philosophy that asserts the primacy of the spiritual over the material. Transcendentalism puts the emphasis on spiritual growth and understanding as opposed to worldly pleasures. We will write a custom essay sample on Walden and Transcendentalism or any similar topic only for you Order Now Thoreau’s idea of transcendentalism stressed the importance of nature and being close to nature. He believed that nature was a metaphor for spiritual enlightenment. A walk in the woods therefore was a search for spiritual enlightenment. One should look ‘through’ nature, not merely ‘at’ her. In Walden, Thoreau’s idea of transcendentalism is broken into three areas. The first is the importance of the spiritual world as opposed to material wants. He accentuates this idea by explaining how the physical world only exists so that souls can experience life to the fullest. Thoreau speaks a great deal about physical property in the first chapter, entitled â€Å"Economy†. He keeps a detailed record of the economic cost of his venture into the woods and explains to his readers his pity for the people who have numerous material possessions. Thoreau states, â€Å"When I have met an immigrant tottering under a bundle which contained his all†¦I have pitied him, not because that was his all, but because he had all that to carry. †[1] The second transcendentalism theme is the idea of individuality- the idea that an individual is unique and should act according to his personality and ideals. Individuality is a basic idea of the transcendentalists and they firmly believed that one should search for ‘self-discovery’. Thoreau observed, â€Å"Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. †[2] He emphasized the â€Å"style† as an individual style, one that was distinctive to each person. He even told his readers in Walden that he went into the woods to search for knowledge and truth. Self-discovery and individuality were also attributed to any other characters in Walden that were mentioned. Thoreau takes great pains to describe each character, even down to the farmer’s â€Å"wrinkled, sibyl-like, cone-headed†[3] infant in chapter 10, â€Å"Baker Farm†. He makes sure his readers understand the unique attributes of each individual in his experiences. As Thoreau once said, â€Å"It is what a man thinks of himself that really determines his fate. † The final prominent transcendentalism theme expressed in Walden is the importance of experiences. Transcendentalists believed personal experience is how one learned. Literally, people learned everything the hard way. Thoreau demonstrated this clearly in the experiment of living in the woods for two years. He explains in Walden that he wanted to experience living simply for an extended period of time. Notice that Thoreau did not speculate, draw conclusions, or even ask someone who had tried it. The only way, in his mind, that he was going to learn about living simply was to undergo it personally. In speaking about life in the chapter, â€Å"Where I lived and What I Lived For†, Thoreau said,â€Å"†¦if [life] proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience and be able to give a true account of it in my next excursion. †[4] He emphasized living and feeling everything to be able to understand life and its meaning. Walden is often viewed as simply a proponent of environmental care and nature. However, it persuades the reader to do much more than take care of nature. In fact, nature is not even the most prominent ideal in Thoreau’s writings. The thesis of Walden is clearly stated in the first few pages of the book. Thoreau writes, â€Å"With respect to luxuries and comforts, the wisest have ever lived a more simple and meager life than the poor†¦None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty. [5] The entirety of the â€Å"Economy† chapter is devoted to material possessions and Thoreau’s idea that the physical pleasures exist only to help the soul endure. Very little time is spent on the goodness of nature. When it is mentioned, it is shown, as was stated above, that nature serves as a sort of looking glass to spiritual ideals. Because this book was quoted often by radical groups in 1960-70, W alden became a sign of disobedience and rebellion to the conservative community. However, there are a few ideas of which Christians can approve. The first is non-materialism. Thoreau quotes Matthew 6:19 saying, â€Å"By a seeming fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust will corrupt and thieves break through and steal. It is a fool’s life, as they will find when they get to the end of it, if not before. †[6] He takes great pains throughout the entire book to make sure his readers understand that material possessions should not be the only thing in which people place all of their happiness. The second idea Christians can applaud is the idea of individuality. As was mentioned above, Thoreau kept the Transcendentalist idea of a person’s individual worth in his writings. Because of this belief, he was one of the most outspoken human rights activists in his lifetime. He wrote A Plea for Captain John Brown supporting John Brown’s efforts to end slavery. Thoreau said, â€Å"I do not believe in erecting statues to those who still live in our hearts, whose bones have not yet crumbled in the earth around us, but I would rather see the statue of Captain Brown in the Massachusetts State-House yard, than that of any other man whom I know. I rejoice that I live in this age, that I am his contemporary. [7] His belief in the basic human rights of every man stemmed from his support of individuality and the unique worth of every person on this planet. Even though there are a few ideas that Christians can applaud in Walden, there is one of which they should be wary. This idea is the idea that rebellion and disobedience towards government is acceptable if one believes the government is wrong. Ralph Waldo Emerson, in his eulogy for Thoreau, articulated this idea, saying that Thoreau opposed the government. Thoreau disrespected government officials by refusing to obey tax laws and paid for it by spending a brief time in jail. However, many people, instead of realizing the negative influence Thoreau was creating, idealized him for his ‘patriotic’ stance. Thoreau says in Walden, â€Å"One afternoon, near the end of the first summer†¦I was seized and put into jail, because, as I have elsewhere related I did not pay a tax to, or recognize the authority of, the state which buys and sells men, women, and children, like cattle at the door of its senate-house. †[8] He did not recognize the authority of the government because of the slavery in the country. Even though slavery is immoral, Romans 13:1 clearly states, â€Å"Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. †[9] The Bible articulates that Christians must be subject to those whom God has placed into authority. Thoreau discourages this idea and instead institutes an attitude of rebellion. Christians should be cautious of this attitude and worldview. Very few instances occur in which Christians should rebel against authority. The only instance where they should rebel is under a government which demands that its citizens disobey God’s orders. Walden was written many years ago and yet, society can still learn from the author’s words. Whether the ideas are detrimental or helpful, everyone can agree that Thoreau was a strong Transcendentalist with a distinct mindset. This mindset affects everyone who reads his works. Emerson once articulated that Thoreau inspired many around him through his idealistic thinking. Thoreau has inspired, and will continue to inspire, numerous people through his book, Walden or a Life in the Woods. ———————– [1] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 56. 2] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 175. [3] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 161 [4] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 74 (brackets added) [5] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Class ics, 2003), 16 [6] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 9 [7] â€Å"Thoreau–On John Brown,† Virginia Commonwealth University, http://www. cu. edu/engweb/transcendentalism/authors/thoreau/johnbrown. html (accessed September 15, 2010). [8] Henry David Thoreau, Walden ; and Civil Disobedience (New York: Barnes and Nobles Classics, 2003), 137 [9] â€Å"Passage: Romans 13:1 (ESV Bible Online),† Good News / Crossway Home – Christian Books, Gospel Tracts, and the English Standard Version (ESV) Bible, http://www. gnpcb. org/esv/search/? q=Romans 13:1 (accessed September 15, 2010). How to cite Walden and Transcendentalism, Papers

Tartufffe Essay Example For Students

Tartufffe Essay Tartuffe, an odious hypocrite posing as a member of the clergy has ingratiated himself with the credulous Orgon and his mother Mme. Pernelle. He is taken into Orgons home. Both Orgon and his mother believe that Tartuffes pious example will be good for the other members of the family. But everyone else in the family, including even the outspoken servant Dorine, is perceptive enough to see through the impostor. Despite the protestations of his sensible brother-in-law Cleante and his son Damis, Orgon determines that his daughter Mariane, who is in love with a young man named Valere, shall marry Tartuffe. When Orgons wife Elmire seeks out Tartuffe to beg him to refuse Marianes hand, he attempts to seduce her. Damis, who has overheard, denounces the impostor, but Orgon reacts by banishing his son rather than his guest and by signing over his entire property to Tartuffe. Realizing the futility of reasoning with either Tartuffe or her husband, Elmire devises a way to expose the hypocrite to Orgon. She persuades Orgon to conceal himself under a table while she seduces Tartuffe, and thus witnesses the impostors advances to her. Orgons eyes are opened a little too late, for he has already assigned all he owns to Tartuffe. When Tartuffe realizes his hypocrisy has been discovered, he promptly turns the family out of the house. Then by reporting to the authorities that Orgon possesses a strongbox containing the papers of an exiled friend, Tartuffe contrives to have his former host arrested. But by order of the King, the arresting officer apprehends Tartuffe instead, and the impostor is hauled off to prison for his treacherous behavior toward his well-meaning if too credulous host. The play ends as Damis is reconciled with his father and the wedding of Mariane and Valere is announced. A hilarious study in evil, this comedy is about an emotionally fractured family being tested further by the ambition of an insidious and calculating house guest. This farce heeding the marvelo us idiosyncrasies of French manners of the time gallops towards its climax leaving an exhausting trail of laughter in its wake. This play illustrates in a comic manner the neoclassical lesson of a man getting into trouble by failing to live by the neoclassical precept of moderation. It is an excellent example of using comedy to laugh people out of their foibles. In this play it is possible to place most of the characters into two categories: those who embody the neoclassical ideals and those who violate the ideals. Think about how you would label each of the following: Madame Pernelle, Orgon, Elmire, Damis, Mariane, Cleante, Dorine. In scene 1, what is bothering Madame Pernelle?What do we learn about Tartuffes background in this scene?What is Dorines analysis of the source of rumors about the family? (lines 103-140) What shrewd insight into human nature does she state?In scene 2, Dorine speaks of Orgons activities in the recent political unrest (lines 9-13). How do these later facts figure into the resolution of the plot?From scene 3, what complicated relationship do we discern among Damis, Mariane, Valere, and Valeres sister?Orgon first appears in scene 4. What is humorous about the questions he puts to Dorine? Cite some examples of sarcasm. In scene 5 how is Racine able to make us see the hypocrisy of Tartuffe while Orgon, our source of information, cannot see it?In scene 2, look carefully at the various methods Dorine uses to convince Orgon to change his mind about forcing the marriage of Mariane and Tartuffe. In this scene, what excuse does Orgon give for breaking his promise to Valere?In scene 3, what excuse does Mariane give for accepting her fathers plan for the marriage? Is Moliere saying something about virtue and moderation?In scene 4, what is the cause of the spat between the lovers? What point is Moliere making here?What is Dorines plan at this point in the play?What do we learn about the character of Damis as scene 1 opens?As tartuffe first appears on stage in scene 2, he is speaking of a hair-shirt and a scourge. What is the significance of these statements?In scene 3, as Tartuffe attempts to seduce Elmire, what arguments does he make to justify his actions toward her?What point is Racine making in having Damis leap from his hiding place, in scene 4, and accuse Tartuffe?In scene 6, Tartuffe confesses, yet Orgon does not believe him guilty. How is Tartuffe able to accomplish this?Orgons rash actions in scene 7 can be labeled as comic and tragic. Which is which?Scene 1 shows Tartu ffe perhaps at his cleverest. Look carefully at his justification for refusing to mend his quarrel with Damis and for accepting the wealth of Orgon. In scene 3 what explanation does Orgon give for his failure to believe his own wife when Tartuffe was accused of trying to seduce her. Scene 5, with Orgon under the table and Tartuffe making his advances toward Elmire is the paramount comic scene in this play. What are the elements of humor here?In scene 7, Orgon confronts Tartuffe, saying, Ive long suspected you, and had a feeling/That soon Id catch you at your double-dealing. Why is this statement funny?How did Tartuffe convince Orgon to hand over the strong box containing the incriminating papers?What is Orgons opinion of pious men now that he knows Tartuffes true nature? What point is Moliere making in this transformation of Orgon?In scene 2, what plan does Damis have for taking care of Tartuffe? What is Cleantes response?In scene 3, Madame Pernelle still believes in Tartuffe. Pick out the most humorous statement in this scene. Medical Marijuana EssayMoliere died in 1673 without renouncing his profession. These were the days in which being an actor was regarded as little more than being a prostitute. He died as he lived, as an actor, which meant that he could not be buried in consecrated ground or with any Christian ceremony. Renouncing the stage was then a common process, and something that Moliere might have been able to do had he not been so determined to go on stage that night, aggravating his illness. But Moliere knew that the rest of the theatre depended on him for their paycheck every night, and he could not not go on stage. Eventually, Moliere was buried in the dead of night, with a thousand candle-bearing people in attendance, though history fails to record if those people were mourners or were protesting his burial. In the course of his fifty-one years, Moliere wrote at least thirty-two plays. His company operated in Paris under the patronage of the Kings brother, and eventually King Louis XIV h imself (who was godfather to his son, perhaps in an effort to quiet the rumors). Many of Molieres plays caused a sensation in their initial performances, rattling the institutions at which they were aimed. The greatest scandal surrounding Moliere was over the then-three-act play Tartuffe, (written in 1664) which, after its initial production, was banned from the French stage for five years, and not allowed back until 1669, after it had undergone significant rewrites. Moliere was to suffer great financial loss from the inability to get his play on stage, and yet, the intervening years may have helped the development of the script, as the new five-act version that emerged from this struggle remains Molieres most produced play. Tartuffe, the story of a religious hypocrite caught in a sexual scandal, never seems to lack for modern recontextualizations. Almost every day the newspapers give us more fodder reminding us of just how on-target Moliere truly was. Tartuffe was the first play for which I did a treatment, in the Spring of 1997, with the Stage Two Theatre Company. I had been involved as assistant director of a successful production of the play with the Seattle Repertory Theatre in 1988, and had a vivid impression of the action as performed by that company ten years before. I could still hear the line readings and the comic timing of that company of actors. Drawing from several translations of the play, I explored for myself just how those characters would say the dialogue when making use of an array of language that would be available to them today, while avoiding obvious anachronisms. Molieres plays, in their time, caused quite a stir. With regard to Tartuffe, Moliere was attacked as a demon only fit for hanging. His portrayal of the pious hypocrite was seen as an attack on piety itself, and the narrow-minded for whom the message cut a little too close to home, couldnt separate the two concepts, and so condemned the work. The dilemma of the adapter is that, more than a collection of words, plays are a series of experiences that audiences observe live. Audiences are a product of their culture and their time, and when they observe those experiences in the theatre, a unique reaction is set off to create an emotional response, such as: laughter, catharsis, anger, and delight. The simple repetition of the playwrights words, over time, will not create this same emotional charge. While the script may remain the same, the world continues to change. While not necessarily looking for the violent outrage that greeted Tartuffe, I had no desire to create a sanitized museum piece of a play. Also, the very process of shifting French into English demands rearrangement, first for sense, but also for rhetorical or rhythmic structure. Once we have determined to change the words for anything more than sense, we begin to look at the wide scope of verbal by-play to transform the play into a dynamic, living vehicle to enhan ce the language, to augment the comic situation with new dialogue that capitalizes on the modern wit, and actually to interject new jokes in place of wordplay that does not and cannot translate into English or into the modern vernacular. Of course, there are limits. And the ultimate test of whether one has surpassed these limits is whether the audience continues to enjoy the work, and to find it funny. Now this is a notion that upsets many purists, who argue that a given standard is the ultimate expression of the play, and that departing from that for the simple criteria of audience enjoyment is a violation of the play. Purists may be found everywhere, just like those doctors who fought so vehemently against the notion of the circulation of the blood. Moliere was not a purist. In hBibliography: